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Indigenous Camp Evening, July 22, 1951.

https://archives.whyte.org/en/permalink/descriptions9130
Part Of
Peter and Catharine Whyte fonds
Scope & Content
Music and dances. -- Reproduction must be approved by Head Archivist. -- Reference copy available. Summary available.
Date Range
1951
Reference Code
S37 / 77
Description Level
6 / Item
GMD
Sound recording
Reel to reel
Part Of
Peter and Catharine Whyte fonds
Description Level
6 / Item
Fonds Number
S37
Series
I.D. Peter and Catharine Whyte sound recordings
Sous-Fonds
S37
Accession Number
3069
Reference Code
S37 / 77
GMD
Sound recording
Reel to reel
Parallel Title
“Indian Camp Evening, 1951”
Date Range
1951
Physical Description
1 sound recording
Scope & Content
Music and dances. -- Reproduction must be approved by Head Archivist. -- Reference copy available. Summary available.
Name Access
Bearspaw, Hansen
Dixon, Alan
Dixon, Paul Sr.
Hunter, Nat
Kaquitts, Joe
McLean, Bill
Subject Access
First Nations
Indigenous Peoples
Language
English
Creator
Whyte, Peter
Whyte, Catharine
Title Source
Title based on contents of file
Content Details
Source: Stoney Indians – various singers Date: July 22, 1951 Taped by: Peter and Catharine Whyte Speed: 7 ½ Remarks: Catharine has list enclosed with tape on various singers. "Indigneous Camp Evening, 1951” List enclosed with tape: Sun. evening 1951. 1. Joe Kaquitts, Bill McLean, Nat Hunter – Owl Dance Hansen Bearspaw; 2. Mrs. Joe Kaquitts T. Dance; 3. Owl Dance – Men and Women mixed, geo Mclean shouting?; 4. Sun Dance Song; 5. Owl Dance Hobema, 2 Crees – Pipestem; 6. “Catch you partner for Owl Dance” In middle days “Everybody Owl Dance”; 7. War Dance – Moses, Pipesteam; 8. Talking 3 boys – Stoney: Nat Hunter, Joe Kaquitts and Geo K. [Kaquitts]: I am already married, I don’t want anyone to mention me again – old boy friend’s – Lovely song from Sioux Indian people, Montana – heard years back – 3 children 100 teepees in circle and sundance; all day singing sundance songs and in evening riding horses round camp singing this song; 9. Owl Dance, Bighorns – Sam Crier, Hobema – Old fellow Crees; 10. Same man; 11. Alan Dixon – Mrs. Paul Dixon, Owl Dance, Eden Valley – Dance”; 12. “Natures Bagpipes” says George.
Processing Status
Processed
Less detail
This material is presented as originally created; it may contain outdated cultural descriptions and potentially offensive content. Read more.

Joe Kaquitts singing; Banff Indian Days Parade; Tom Simeon, Joe Kaquitts sings and tell stories

https://archives.whyte.org/en/permalink/descriptions9129
Part Of
Peter and Catharine Whyte fonds
Scope & Content
Joe Kaquitts singing; Banff Indian Days Parade; Tom Simeon, Joe Kaquitts sings and tell stories. -- Reproduction must be approved by Head Archivist. - - Reference copy available. Summary available.
Date Range
1951-1952
Reference Code
S37 / 76
Description Level
6 / Item
GMD
Sound recording
Part Of
Peter and Catharine Whyte fonds
Description Level
6 / Item
Fonds Number
M36 / V683 / S37
Series
I.D. Peter and Catharine Whyte sound recordings
Sous-Fonds
S37
Reference Code
S37 / 76
GMD
Sound recording
Date Range
1951-1952
Physical Description
1 sound recording
Scope & Content
Joe Kaquitts singing; Banff Indian Days Parade; Tom Simeon, Joe Kaquitts sings and tell stories. -- Reproduction must be approved by Head Archivist. - - Reference copy available. Summary available.
Name Access
Bearspaw, Hansen
Kaquitts, Joe
Simeon, Tom
Language
English
Title Source
Title based on contents
Content Details
Source: Joe Kaquitts; Tom Simeon Date: July 21, 1951; June 1952 Taped by: Peter and Catharine Whyte Speed: 7 ½ Remarks: At camp during Banff Indian Days – some songs, dances and stories. “Indian, 1951, Hansen Bearspaw” Joe Kaquitts, Owl Dance. Camp sounds. A.M. riding around. Parade – Banff Indian Days. Owl Dance #5. Song – “I love you once before but I quit you now” “June 1952” Tom Simeon and Joe Kaquitts (?) Old dugout Indian huts in Banff area, Peter remembers some on deer Street and on the Golf Course, asks Tom Simeon if he know of anymore; Tom only Knew of some in Morley, Tom Simeon talks about catching eagles.
Processing Status
Processed
Less detail
This material is presented as originally created; it may contain outdated cultural descriptions and potentially offensive content. Read more.

Unknown & Hansen Bearspaw (Ade Ejiyabin), Stoney Nakoda

https://archives.whyte.org/en/permalink/descriptions49160
Part Of
Peter and Catharine Whyte fonds
Scope & Content
[Unknown & Hansen Bearspaw (Ade Ejiyabin), Stoney Nakoda]*
Date Range
ca. 1945
Reference Code
V683 / III / B / NS - 1622
Description Level
6 / Item
GMD
Photograph
Transparency
  1 image  
Part Of
Peter and Catharine Whyte fonds
Description Level
6 / Item
Fonds Number
M36 / V683 / S37
Sous-Fonds
V683
Accession Number
n/a
Reference Code
V683 / III / B / NS - 1622
GMD
Photograph
Transparency
Date Range
ca. 1945
Physical Description
Transparency; colour
Scope & Content
[Unknown & Hansen Bearspaw (Ade Ejiyabin), Stoney Nakoda]*
Notes
Note: It is believed that the handwritten information on the back of the contact sheets was written by former archival staff in the initial phases of processing the photographs of Peter and Catharine Whyte. There is no list of titles attached to the individual images. Any descriptive information or identification of people has been provided by research done through the Recognizing Relations project
Name Access
Bearspaw, Hansen
Whyte, Catharine
Whyte, Peter
Subject Access
Banff Indian Days
First Nations
Indigenous Peoples
Stoney Nakoda
Stoney
Geographic Access
Alberta
Language
English
Creator
Whyte, Peter and Catharine
Title Source
Stoney Nakoda Elders provided naming and other culturally relevant information during interviews held for Recognizing Relations, an archives initiative active from 2014-2023.
The goal of this initiative was to name local Indigenous peoples in photographs held in the WMCR archives as well as encouraging access for Indigenous communities to these images.
Processing Status
Processed
Images
thumbnail
Less detail
This material is presented as originally created; it may contain outdated cultural descriptions and potentially offensive content. Read more.
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