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Dorothy B. Mitchell fonds
https://archives.whyte.org/en/permalink/descriptions295
- Part Of
- Dorothy B. Mitchell fonds
- Scope & Content
- Fonds consists mainly of Dorothy Mitchell's photographs of Stoney Indians, accompanied by a note by Mitchell on hand-colouring. Also includes two snapshots of Dorothy and Jessie Mitchell.
- Date Range
- [ca.1950]
- Reference Code
- V357
- Description Level
- 1 / Fonds
- GMD
- Photograph
- Photograph print
- Part Of
- Dorothy B. Mitchell fonds
- Description Level
- 1 / Fonds
- Fonds Number
- V 357
- Sous-Fonds
- V357
- Accession Number
- 6067
- Reference Code
- V357
- Date Range
- [ca.1950]
- Physical Description
- 23 photographs : prints
- History / Biographical
- Dorothy (Waller) Mitchell lived in Banff, ca.1910-1970, where she operated Mitchell's Cabins. She was married to Jessie Hunter Mitchell.
- Scope & Content
- Fonds consists mainly of Dorothy Mitchell's photographs of Stoney Indians, accompanied by a note by Mitchell on hand-colouring. Also includes two snapshots of Dorothy and Jessie Mitchell.
- Name Access
- Mitchell, Dorothy B.
- Subject Access
- First Nations
- Indigenous Peoples
- Access Restrictions
- No restrictions on access
- Copyright, privacy, commercial use and other restrictions may apply
- Language
- Language is English
- Creator
- Mitchell, Dorothy B.
- Category
- First nations
- Title Source
- Title based on accession record
- Processing Status
- Processed
This material is presented as originally created; it may contain outdated cultural descriptions and
potentially offensive content.
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John Lee Laurie fonds
https://archives.whyte.org/en/permalink/descriptions247
- Part Of
- John Lee Laurie fonds
- Scope & Content
- Fonds consists mainly of recordings of songs by Tsuut'ina Nation, Stoney Nakoda and Blackfoot. Tape 1: Beaver Bundle songs, Peace Pipe Bundle songs, Two Weasel Coat songs, and One Woman's Circle Dance song, all sung by David Onespot (Tsuut'ina). Tape 2: Stoney Nakoda songs and speakers. Includes:…
- Date Range
- 1956, 1958
- Reference Code
- S3 / V275
- Description Level
- 1 / Fonds
- GMD
- Sound recording
- Reel to reel
- Part Of
- John Lee Laurie fonds
- Description Level
- 1 / Fonds
- Fonds Number
- S 3
- V 275
- Sous-Fonds
- S 3
- V 275
- Accession Number
- 759, 3286
- Reference Code
- S3 / V275
- Date Range
- 1956, 1958
- Physical Description
- 5 sound recordings : audio tape reels. -- 1 photographs : print
- History / Biographical
- John Lee Laurie, 1900-1959, was a teacher and First Nations activist at Calgary, Alberta, Canada. Laurie worked extensively with Alberta First Nations communities.
- Scope & Content
- Fonds consists mainly of recordings of songs by Tsuut'ina Nation, Stoney Nakoda and Blackfoot. Tape 1: Beaver Bundle songs, Peace Pipe Bundle songs, Two Weasel Coat songs, and One Woman's Circle Dance song, all sung by David Onespot (Tsuut'ina). Tape 2: Stoney Nakoda songs and speakers. Includes: Ed Hunter, Nat Hunter, Bill McLean, Matthew Hunter, Albert Bearspaw, Judas Hunter and John Hunter. Tape 3: John Laurie, commentator, and singing by Tom Turned-Up-Nose (Blackfoot). Tapes 4 and 5: Tobacco Dance. Accompanied by photograph of Edward Hunter, Stoney Nakoda Chief. Recordings were made by John Laurie, with the assistance of Don Henderson.
- Name Access
- Bearspaw, Albert
- Hunter, Edward
- Hunter, John
- Hunter, Judas
- Hunter, Matthew
- Hunter, Nat
- Laurie, John Lee
- McLean, Bill
- Onespot, David
- Turned up Nose, Tom
- Subject Access
- First Nations
- Indigenous Peoples
- Stoney Nakoda
- Access Restrictions
- No restrictions on access
- Copyright, privacy, commercial use and other restrictions may apply
- Language
- Language is English
- Finding Aid
- Finding aids and reference tools: sound recording summaries and reference copy recordings
- Related Material
- Recordings are related to transcriptions by Betty Vaughan (M8/accn.2652)
- Creator
- Laurie, John Lee
- Category
- First nations
- Title Source
- Title based on accession records and tape boxes
- Processing Status
- Processed
This material is presented as originally created; it may contain outdated cultural descriptions and
potentially offensive content.
Read more.