Wise argues that contestations between Native and non-Native people over hunting, labor, and the livestock industry drove the development of predator eradication programs in Montana and Alberta from the 1880s onward. The history of these anti-predator programs was significant not only for their ecological effects, but also for their enduring cultural legacies of colonialism in the Northern Rockies.
Contents
List of illustrations -- Acknowledgments -- Introduction -- 1. Wolves and whiskey -- 2. Beasts of bounty -- 3. Making meat -- 4. The place that feeds you -- 5. Unnatural hunger -- Conclusion.
For centuries, Canadian sovereignty has existed uneasily alongside forms of Indigenous legal and political authority. Canadian Law and Indigenous Self-Determination demonstrates how, over the last few decades, Canadian law has attempted to remove Indigenous sovereignty from the Canadian legal and social landscape. Adopting a naturalist analysis, Gordon Christie responds to questions about how to theorize this legal phenomenon, and how the study of law should accommodate the presence of diverse perspectives. Exploring the socially-constructed nature of Canadian law, Christie reveals how legal meaning, understood to be the outcome of a specific society, is being reworked to devalue the capacities of Indigenous societies. Addressing liberal positivism and critical postcolonial theory, Canadian Law and Indigenous Self-Determination considers the way in which Canadian jurists, working within a world circumscribed by liberal thought, have deployed the law in such a way as to attempt to remove Indigenous meaning-generating capacity. -- Provided by publisher.
Contents
Setting the stage -- Canadian law and its puzzles -- Differing understandings and the way forward -- Remarks on theorizing and method -- Problems with theorizing about the law -- Liberal positivism and aboriginal rights -- Characterizing and defining 'existing' aboriginal rights -- The place of aboriginal rights in Canada -- Postcolonial theory and aboriginal law.
Documents the lesbian movement that developed in Canada between 1964 and 1984. Not just a story of big-city life, it chronicles the spaces lesbians created across rural and urban Canada, from physical locations such as lesbian and gay centres, drop-ins at women's centres, communal houses, bookstores, bars, cafes, and private members' clubs, to the ephemeral sites women travelled to in order to meet each other such as conferences, workshops, festivals, and Dykes in the Streets marches. Included are interviews and a wealth of primary sources, including diaries, letters, newsletters, reports, and minutes. This book also brings to life the exuberance of these young women and the challenges they faced during this transformational period in Canadian history. -- Provided by publisher
Contents
"The Lesbian, Drinking, Is Never at Her Best": Beer Parlours, Taverns, and Bars -- "No Drugs, No Straights": Members-Only Clubs -- "Let's Decide What We Are -- A Drop-In or a Cafe with Entertainment": Buildings -- "It Was an Incredible Conference": Getting Together -- "An Event That is Talked About as Far Away as Toronto": Claiming Public Space -- "Be Daring -- Live the Unbelievable and Challenging Life of a Rural Lesbian!": Outside the Big City.
A collection of essays about reconciliation and anti-racism by Indigenous and non-Indigenous contributors from across Canada.
Contents
Introduction / Danielle Metcalfe-Chenail; The importance of rivers / Carleigh Baker; Dropped, not thrown / Joanna Streetly; Drawing lines / Erika Luckert; Jawbreakers / Donna Kane; This many-storied land / Kamala Todd; The perfect tool / Zacharias Kunuk; To kill an Indian / Steven Cooper with Twyla Campbell; Two-step / Katherin Edwards; Echo / Carol Shaben; Mother tongues / Katherine Palmer Gordon; White Aboriginal woman / Rhonda Kronyk; Colonialism lived / Emma Larocque; Marking the page / Lorri Neilsen Glenn; Lost fires still burn / Carissa Halton; From Aha to AHO! / Antione Mountain; A conversation between Shelagh Rogers and the Honourable Justice Murray Sinclair.
Canadians and the Natural Environment to the Twenty-First Century provides an ideal foundation for undergraduates and general readers on the history of Canada's complex environmental issues. Through clear, easy-to-understand case studies, Neil Forkey integrates the ongoing interplay of humans and the natural world into national, continental, and global contexts. Forkey's engaging survey addresses significant episodes from across the country over the past four hundred years: the classification of Canada's environments by its earliest inhabitants, the relationship between science and sentiment in the Victorian era, the shift towards conservation and preservation of resources in the early twentieth century, and the rise of environmentalism and issues involving First Nations at the end of the century. Canadians and the Natural Environment to the Twenty-First Century provides an accessible synthesis of the most important recent work in the field, making it a truly state-of-the-art contribution to Canadian environmental history
(from publisher's website)
Contents
Introduction -- The classification of Canada's environments (1600s to early 1900s) -- Natural resources, economic growth, and the need for conservation (1800s and 1900s) -- Romanticism and the preservation of nature (1800s and 1900s) -- Environmentalism (1950s to 2000s) -- Aboriginal Canadians and natural resources : an overview -- Conclusion.
Smartly dressed and smiling, Canada’s black train porters were a familiar sight to the average passenger—yet their minority status rendered them politically invisible, second-class in the social imagination that determined who was and who was not considered Canadian. Subjected to grueling shifts and unreasonable standards—a passenger missing his stop was a dismissible offense—the so-called Pullmen of the country’s rail lines were denied secure positions and prohibited from bringing their families to Canada, and it was their struggle against the racist Dominion that laid the groundwork for the multicultural nation we know today. Drawing on the experiences of these influential black Canadians, Cecil Foster’s They Call Me George demonstrates the power of individuals and minority groups in the fight for social justice and shows how a country can change for the better.
(From publisher's website)
Revealing how Canada's first Prime Minister used a policy of starvation against Indigenous people to clear the way for settlement, the multiple award-winning Clearing the Plains sparked widespread debate about genocide in Canada.
In arresting, but harrowing, prose, James Daschuk examines the roles that Old World diseases, climate, and, most disturbingly, Canadian politics—the politics of ethnocide—played in the deaths and subjugation of thousands of Indigenous people in the realization of Sir John A. Macdonald’s "National Dream. "
It was a dream that came at great expense: the present disparity in health and economic well-being between Indigenous and non-Indigenous populations, and the lingering racism and misunderstanding that permeates the national consciousness to this day.
This new edition of Clearing the Plains has a foreword by Pulitzer Prize winning author, Elizabeth Fenn, an opening by Niigaanwewidam James Sinclair, and explanations of the book’s influence by leading Canadian historians. Called “one of the most important books of the twenty-first century” by the Literary Review of Canada, it was named a “Book of the Year” by The Globe and Mail, Quill & Quire, the Writers’ Trust, and won the Sir John A. Macdonald Prize, among many others.
(From University of Regina Press website)
Contents
Bozhoo Indinawemaganidog : An Invitation to All Our Relations by Niigaan James Sinclair
Foreward by Elizabeth A. Fenn
Introduction to the 2019 Edition
Introduction to the 2013 Edition
Chapter 1 - Indigenous Health, Environment and Disease Before Europeans
Chapter 2 - The Early Fur Trade: Territorial Dislocation and Disease
Chapter 3 - Early Competition and the Extension of Trade and Disease, 1740-82
Chapter 4 - Despair and Death during the Fur Trade Wars, 1783-1821
Chapter 5 - Expansion of Settlement and Erosion of Health during the HBC Monopoly, 1821-69
Chapter 6 - Canada, the Northwest and the Treaty Period, 1869-76
Chapter 7 - Treaties, Famine and the Epidemic Transition on the Plains, 1877-82
Chapter 8 - Dominion Administration of Relief, 1883-85
Chapter 9 - The Nadir of Indigenous Health, 1886-91
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100th anniversary of the formation of The Rocky Mountains Park Branch of the Great War Veterans’ Association - The Banff Legion - Saturday March 31, 2018
What do local conflicts about land rights tell us about Indigenous-settler relations and the challenges and possibilities of decolonization? In Unsettled Expectations, Eva Mackey draws on ethnographic case studies about land rights conflicts in Canada and the U.S. to argue that critical analysis of present-day disputes over land, belonging and sovereignty will help us understand how colonization is reproduced today and how to challenge it. Employing theoretical approaches from Indigenous and settler colonial studies, and in the context of critical historical and legal analysis, Mackey urges us to rethink the assumptions of settler certainty that underpin current conflicts between settlers and Indigenous peoples and reveals settler privilege to be a doomed fantasy of entitlement. Finally, Mackey draws on case studies of Indigenous-settler alliances to show how embracing difficult uncertainty can be an integral part of undoing settler privilege and a step toward decolonization. (from Fernwood Publishing website)
Contents
Part one. Contact zones and the settler colonial present -- Introduction : settler colonialism and contested homelands -- 1. Genealogies of certainty and uncertainty -- 2. Fantasizing and legitimating possession -- Part two. Ontological uncertainties and resurgent colonialism -- Introduction : unsettled feelings and communities -- 3. Defending expectations -- 4. Settler jurisdictional imaginaries in practice : equality, law, race and multiculturalism -- Part three. Imagining otherwise : embracing settler uncertainty -- Introduction : treaty as a verb -- 5. "Turning the doctrine of discovery on its head" : the Onondoga land rights action -- 6. Creative uncertainty and decolonizing relations -- Epilogue -- References -- Index.
Canada has never had an “Indian problem”— but it does have a Settler problem. But what does it mean to be Settler? And why does it matter? Through an engaging, and sometimes enraging, look at the relationships between Canada and Indigenous nations, Settler: Identity and Colonialism in 21st Century Canada explains what it means to be Settler and argues that accepting this identity is an important first step towards changing those relationships. Being Settler means understanding that Canada is deeply entangled in the violence of colonialism, and that this colonialism and pervasive violence continue to define contemporary political, economic and cultural life in Canada. It also means accepting our responsibility to struggle for change. Settler offers important ways forward — ways to decolonize relationships between Settler Canadians and Indigenous peoples — so that we can find new ways of being on the land, together. This book presents a serious challenge. It offers no easy road, and lets no one off the hook. It will unsettle, but only to help Settler people find a pathway for transformative change, one that prepares us to imagine and move towards just and beneficial relationships with Indigenous nations. And this way forward may mean leaving much of what we know as Canada behind. (from Fernwood Publishing website)
Contents
1. Why say settler? -- 2. Canada and settler colonialism -- 3. It's always all about the land -- 4. "Settling' our differences -- 5. Fear, complicity, and productive discomfort -- 6. Decolonization and dangerous freedom.
Surviving Canada: Indigenous Peoples Celebrate 150 Years of Betrayal is a collection of elegant, thoughtful, and powerful reflections about Indigenous Peoples' complicated, and often frustrating, relationship with Canada, and how-even 150 years after Confederation-the fight for recognition of their treaty and Aboriginal rights continues. Through essays, art, and literature, Surviving Canada examines the struggle for Indigenous Peoples to celebrate their cultures and exercise their right to control their own economic development, lands, water, and lives. The Indian Act, Idle No More, and the legacy of residential schools are just a few of the topics covered by a wide range of elders, scholars, artists, and activists. Contributors include Mary Eberts, Buffy Sainte-Marie, and Leroy Little Bear. (from ARP books)
Contents
Surviving Canada: Indigenous Peoples Celebrate 150 Years of Betrayal / Kiera L. Ladner Myra J. Tait -- Acknowledgements -- Nokomis and the Law in the Gift: Living Treaty Each Day / Aaron Mills -- Reconcile Your State of Mind / Rebecca Thomas -- Don't Read the Comments: The Role of Modern News Media in Bridging the Divide Between Indigenous and Non-Indigenous People in Canada / Waubgeshig Rice -- Canada is a Pretend Nation: REDx Talks- What I Know Now About Canada / Leroy Little Bear -- Anthem / Erin Freeland -- Inclusion is Just the Canadian Word for Assimilation: Self-Determinism and the Reconciliation Paradigm in Canada / Rachael Yacaa?al George -- The Path to Self-Determinism / Natan Obed -- Can Canada Retrieve the Principles of its First Confederation? / Peter H. Russell -- Celebrating Canada's 150th Birthday: A Play in One Act / Stephanie Irlbacher-Fox -- Kapyong and Treaty One First Nations: When the Crown Can Do No Wrong / Myra J. Tait -- Canada, I can cite for you / Christie Belcourt -- "To Honour the Lives of Those Taken From Us": Restor(y)ing Resurgence and Survivance through Walking With Our Sisters / Shalene Jobin Tara Kappo -- Lament for Confederation / Dan George -- Language Rights as Aboriginal Rights: From Words to Action / Karen Drake -- Canada's History Goes Beyond 150 Years / Doug Cuthand -- Forgetting to Celebrate: Genocide and Social Amnesia as Foundational to the Canadian Settler State / David B. MacDonald -- Kahwa´:tsire: Canada 150 Through The Lens of Mohawk Motherhood / Kehente Horn-Miller / Waneek Miller -- Canada: Portrait of a Serial Killer / Jeff Corntassel Christine Bird -- Her 210 / Jana-Rae Yerxa -- Because It's 1951: The Non-History of First Nations Female Band Suffrage and Leadership / Mary Jane Logan McCallum Shelisa Klassen -- My Country 'tis of Thy People You're Dying / Buffy Sainte-Marie -- Reconciliation on Trial: Evaluating What Reconciliation Means in the Context of Aboriginal Justice / David Milward -- Got Tolerance? / Felicia Sinclair -- Drinking Dispossession: Shoal Lake 40, Winnipeg, and the Making of Canada / Adele Perry.
Since its creation in 1876, the Indian Act has dictated and constrained the lives and opportunities of Indigenous Peoples, and is at the root of many enduring stereotypes. Bob Joseph's book comes at a key time in the reconciliation process, when awareness from both Indigenous and non-Indigenous communities is at a crescendo. Joseph examines how Indigenous Peoples can return to self-government, self-determination, and self-reliance--and why doing so would result in a better country for every Canadian. He dissects the complex issues around the Indian Act, and demonstrates why learning about its cruel and irrevocable legacy is vital for the country to move toward true reconciliation
Contents
Acknowledgements
Introduction
The Indian Act
Part 1 - Dark Chapter
The Beginning
Resistance is Futile
Tightening Control
"They rose against us"
And Its Days Are Numbered
Part 2 - Dismantling the Indian Act
If Not the Indian Act, Then What?
Looking Forward to a Better Canada
Appendix 1 - Terminology
Appendix 2 - Indian Residential Schools: A Chronology
Appendix 3 - Truth and Reconciliation Commision of Canada: Calls to Action
Appendix 4 - Classroom Activities, Discussion Guide, and Additional Reading
Appendix 5 - Quotes from John A. Macdonald and Duncan Campbell Scott
Seeing Red is a groundbreaking study of how Canadian English-language newspapers have portrayed Aboriginal peoples from 1869 to the present day. It assesses a wide range of publications on topics that include the sale of Rupert’s Land, the signing of Treaty 3, the North-West Rebellion and Louis Riel, the death of Pauline Johnson, the outing of Grey Owl, the discussions surrounding Bill C-31, the “Bended Elbow” standoff at Kenora, Ontario, and the Oka Crisis. The authors uncover overwhelming evidence that the colonial imaginary not only thrives, but dominates depictions of Aboriginal peoples in mainstream newspapers. The colonial constructs ingrained in the news media perpetuate an imagined Native inferiority that contributes significantly to the marginalization of Indigenous people in Canada. That such imagery persists to this day suggests strongly that our country lives in denial, failing to live up to its cultural mosaic boosterism. (from U of M Press website)
Contents
This land is mine : The Rupert's Land purchase, 1869 -- Fifty-six words : Treaty 3, 1873 -- "Our little war" : The North-west Rebellion, 1885 -- The golden rule : The Klondike Gold Rush, 1898-1905 -- Poet, princess, possession : Remembering Pauline Johnson, 1913 -- Disrobing Grey Owl : The death of Archie Belaney, 1938 -- "Potential Indian citizens?" : Aboriginal people after World War II, 1948 -- Cardboard characters : The White Paper, 1969 -- Bended Elbow news : The Anicinabe Park Standoff, 1974 -- Indian princess/Indian "Squaw" : Bill C-31, 1985 -- Letters from the edges : The Oka Crisis, 1990 -- Back to the future : A Prairie centennial, 1905-2005 -- Conclusion : Return of the native.
Between 1869 and 1877 the government of Canada negotiated Treaties One through Seven with the Indigenous peoples of the Great Plains. Many historians argue that the negotiations suffered from cultural misunderstandings between the treaty commissioners and Indigenous chiefs, but newly uncovered eyewitness accounts show that the Canadian government had a strategic plan to deceive over the "surrender clause" and land sharing. According to Sheldon Krasowski's research, Canada understood that the Cree, Anishnabeg, Saulteaux, Assiniboine, Siksika, Piikani, Kainaa, Stoney and Tsuu T'ina nations wanted to share the land with newcomers--with conditions--but were misled over governance, reserved lands, and resource sharing. Exposing the government chicanery at the heart of the negotiations, No Surrender demonstrates that the land remains Indigenous. (from U of R Press website)
Contents
The numbered treaties in historical context : "Our dream is that one day our peoples will be clearly recognized as nations" -- Treaties One and Two and the outside promise : "The loyalty which costs nothing is worth nothing" -- Treaty Three : The North-West Angle Treaty : "I take off my glove to give you my hand to sign the treaty" -- Treaties Four and Five : the Fort Qu'Appelle and Lake Winnipeg treaties, 1874 and 1875 : "The Treaties should be Canada's Magna Carta" -- Treaty Six : the Treaty of Forts Carlton and Pitt : "I want to hold the treaty we made with the Queen" -- Treaty Seven : the Blackfoot Crossing treaty : "The great spirit and not the great mother gave us this land" -- As long as the sun shines : "An everlasting grasp of her [the Queen's] hand."
In Indigenous Writes, Chelsea Vowel initiates myriad conversations about the relationship between Indigenous peoples and Canada. An advocate for Indigenous worldviews, the author discusses the fundamental issues--the terminology of relationships; culture and identity; myth-busting; state violence; and land, learning, law and treaties--along with wider social beliefs about these issues. She answers the questions that many people have on these topics to spark further conversations at home, in the classroom, and in the larger community. (from publisher)
Contents
Introduction : how to read this book -- Part 1. The terminology of relationships -- 1. Just don't call us late for supper : names for Indigenous peoples -- 2. Settling on a name : names for non-Indigenous Canadians -- Part 2. Culture and identity -- 3. Got status? : Indian status in Canada -- 4. You're Me´tis? Which of your parents is an Indian? : Me´tis identity -- 5. Feel the Inukness : Inuit identity -- 6. Hunter-gatherers or trapper-harvesters? : why some terms matter -- 7. Allowably Indigenous : to ptarmigan or not to ptarmigan : when indigeneity is transgressive -- 8. Caught in the crossfire of blood-quantum reasoning : popular notions of Indigenous purity -- 9. What is cultural appropriation? : respecting cultural boundaries -- 10. Check the tag on that "Indian" story : how to find authentic Indigenous stories -- 11. Icewine, roquefort cheese, and the Navajo Nation : Indigenous use of intellectual property laws -- 12. All my queer relations : language, culture, and two-spirit identity -- Part 3. Myth-busting -- 13. The myth of progress -- 14. The myth of the level playing field -- 15. The myth of taxation -- 16. The myth of free housing -- 17. The myth of the drunken Indian -- 18. The myth of the wandering nomad -- 19. The myth of authenticity -- Part 4. State violence -- 20. Monster : the residential-school legacy -- 21. Our stolen generations : the sixties and millenial scoops -- 22. Human flagpoles : Inuit relocation -- 23. From hunters to farmers : Indigenous farming on the prairies -- 24. Dirty water, dirty secrets : drinking water in First Nations communities -- 25. No justice, no peace : the Royal Commission on Aboriginal Peoples -- Part. 5. Land, learning, law, and treaties -- 26. Rights? What rights? : doctrines of colonialism -- 27. Treaty talk : the evolution of treaty-making in Canada -- 28. The more things change, the more they stay the same : numbered treaties and modern treaty-making -- 29. Why don't First Nations just leave the reserve? : reserves are not the problem -- 30. White paper, what paper? : more attempts to assimilate Indigenous peoples -- 31. Our children, our schools : fighting for control over Indigenous education.
ISBN
9781553796800
Accession Number
P2020-1
Call Number
07.2 V85i
Collection
Archives Library
URL Notes
Summary on Highwater Press / Portage & Main Press website
Metis and the Medicine Line is a sprawling, ambitious look at how national borders and notions of race were created and manipulated to unlock access to indigenous lands. It is also an intimate story of individuals and families, brought vividly to life by history writing at its best. It begins with the emergence of the Plains Metis and ends with the fracturing of their communities as the Canada-U. S. border was enforced. It also explores the borderland world of the Northern Plains, where an astonishing diversity of people met and mingled: Blackfoot, Cree, Gros Ventre, Lakota, Dakota, Nez Perce, Assiniboine, Anishinaabes, Metis, Europeans, Canadians, Americans, soldiers, police, settlers, farmers, hunters, traders, bureaucrats. In examining the battles that emerged over who belonged on what side of the border, Hogue disputes Canada's peaceful settlement story of the Prairie West and challenges familiar bromides about the "world's longest undefended border. (From U of R Press website)
Contents
Emergence : creating a Metis borderland -- Exchange : trade, sovereignty, and the forty-ninth parallel -- Belonging : land, treaties, and the boundaries of race -- Resistance : dismantling Plains Metis borderland settlements, 1879-1885 -- Exile : scrip and enrollment commissions and the shifting boundaries of belonging, 1885-1920.
Follows the story of Canada's first national internment operations between 1914 and 1920, when over 88,000 people were forced to register and more than 8,500 were wrongfully imprisoned in internment camps across Canada, not for anything they had done but because of where they came from. In 1954, the public records were destroyed.
Notes
Director of photography, Oleksandr Kryshtalovych ; editor, Peter Chrapka ; music by Evan MacDonald.
This fifth and final volume in the series dedicated to the National Gallery of Canada's immense photography collection documents the emergence of the medium as a recognized artistic discipline in Canada. The creation and growth of this unique collection reflects the enormous development in the practice, collection and display of photography over the latter half of the 20th century. Prior to this time, government institutions, commercial establishments and the legal, medical and journalism professions prized it for its documentary value. As a result, photographs rarely entered the collections of major institutions. This changed in the 1960s when art became more vigorous and dynamic. Photography especially articulated probing, contentious ideas of art, the artist, identity, sexuality and community. Art institutions, themselves undergoing radical transformation, acted as an interface between artist and public, and attempted to articulate movements and trends in art and photography. With dozens of full-page plates each accompanied by an individual abstract, the publication offers a scholarly essay providing artistic, cultural and historical context. Artists featured include those at the forefront of the changes in the 1960s and 1970s, as well as more contemporary figures who continue to push at the limits of the definition of the medium. They include Roy Arden, Raymonde April, Ed Burtnysky, Carol Conde´ and Karl Beveridge, Evergon, General Idea, Rodney Graham, Angela Grauerholz, Geoffrey James, Suzy Lake, Ken Lum, Gabor Szilasi, N.E. Thing Co, Ian Wallace and Jin-me Yoon.
Contents
Foreword -- Acknowledgements -- Photography in Canada, 1960-2000: a selection from the Canadian Museum of Contemporary Photography and National Gallery of Canada Collections -- Catalogue -- Note.
Notes
Features photographs by Jin-me Yoon taken in Banff National Park
Features photographs by Edward Burtynsky - Whyte Museum has Burtynsky's in art collection
ISBN
9780888849489
Accession Number
2019.95
Call Number
06.4 C16ph
Collection
Archives Library
URL Notes
National Gallery of Canada website for publication