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Honouring the strength of Indian women : plays, stories, poetry

https://archives.whyte.org/en/permalink/catalogue25710
Medium
Library - Book (including soft-cover and pamphlets)
Published Date
2019
Author
Manuel, Vera
Publisher
Winnipeg, Manitoba, Canada : University of Manitoba Press
Call Number
07.2 M31h
Author
Manuel, Vera
Responsibility
Vera Manuel = Kulilu Pal ki, Edited by Michelle Coupal, Deanna Reder, Joanne Arnott, and Emalene A. Manuel ; introduction by Emalene A. Manuel ; afterwords by Michelle Coupal, Deanna Reder, and Joanne Arnott.
Publisher
Winnipeg, Manitoba, Canada : University of Manitoba Press
Published Date
2019
Physical Description
xii, 391 pages, 8 unnumbered pages of plates : illustrations ; 22 cm
Medium
Library - Book (including soft-cover and pamphlets)
Subjects
Indigenous
Indigenous Culture
Indigenous Customs
Indigenous Art
Indigenous Peoples
Indigenous Traditions
Women
Ktunaxa
Secwepemc
Abstract
This critical edition delivers a unique and comprehensive collection of the works of Ktunaxa-Secwepemc writer and educator Vera Manuel, daughter of prominent Indigenous leaders Marceline Paul and George Manuel. A vibrant force in the burgeoning Indigenous theatre scene, Vera was at the forefront of residential school writing and did groundbreaking work as a dramatherapist and healer. Long before mainstream Canada understood and discussed the impact and devastating legacy of Canada's Indian residential schools, Vera Manuel wrote about it as part of her personal and community healing. She became a grassroots leader addressing the need to bring to light the stories of survivors, their journeys of healing, and the therapeutic value of writing and performing arts. A collaboration by four Indigenous writers and scholars steeped in values of Indigenous ethics and editing practices, the volume features Manuel's most famous play, "Strength of Indian Women"--First performed in 1992 and still one of the most important literary works to deal with the trauma of residential schools-along with an assemblage of plays, written between the late 1980s until Manuel's untimely passing in 2010, that were performed but never before published. The volume also includes three previously unpublished short stories written in 1988, poetry written over three decades in a variety of venues, and a 1987 college essay that draws on family and community interviews on the effects of residential schools. -- Provided by publisher.
Contents
Introduction / Emalene A. Manuel -- Plays. Strength of Indian women -- Song of the circle -- Journey through the past to the future -- Echoes of our Mothers' past -- Every warrior's song -- Stories. That grey building -- Theresa -- The letter -- The abyss -- Poetry. The storm -- Woman without a tongue -- Ghosts & predators -- L.A. Obsession song -- Addictions -- Lies -- Life abuse of girls -- The woman I could be -- Fools -- Loneliness -- Abused mothers, wounded fathers -- Hunger -- The Catholic Church -- Deadly legacy -- Keeping Secrets -- Forgiveness -- When I first came to know myself -- When my sister & I dance -- The girl who could catch fish with her hands -- Two brothers -- La Guerra -- Keepers in the dark -- Inheritance -- For the child who knew -- Never ever tell -- Ottawa -- The truth about colonization -- Justice -- Beric -- Christmas inside of me -- Spring fever -- Megcenetkwe -- Dying -- Afterwords. Narrative acts of truth and reconciliation: teaching the healing plays of Vera Manuel / by Michelle Coupal -- Embedded teachings: Vera Manuel's recovered short stories / Deanna Reder -- "Through poetry a community is brought together": Vera Manuel's poetry, poetry activism, and poetics / Joanne Arnott -- Appendix. Indians and residential school: a study of the breakdown of a culture / Vera Manuel
Notes
The "l " in Vera Manuel's (Kulilu Pal ki's) name on the title page appears as the International Phonetic Alphabet symbol for palatoalveolar click.
ISBN
9780887558368
Accession Number
2023.09
Call Number
07.2 M31h
Collection
Archives Library
Less detail
This material is presented as originally created; it may contain outdated cultural descriptions and potentially offensive content. Read more.
Date
1880 – 1920
Material
bark, birch; wood; grass, reed
Catalogue Number
103.08.0171
Description
An oval birchbark pack basket sewn together with reeds. The basket has bent twigs for rim support, and two bark brackets near the top on one side.
  1 image  
Title
Pack Basket
Date
1880 – 1920
Material
bark, birch; wood; grass, reed
Dimensions
28.7 x 25.0 x 39.0 cm
Description
An oval birchbark pack basket sewn together with reeds. The basket has bent twigs for rim support, and two bark brackets near the top on one side.
Subject
Indigenous, Shuswap
crafts
basketry
regalia;Secwepemc
Credit
Gift of Pearl Evelyn Moore, Banff, 1979
Catalogue Number
103.08.0171
Images
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This material is presented as originally created; it may contain outdated cultural descriptions and potentially offensive content. Read more.

Secwe´pemc people, land, and laws = Yeri´7 re Stsq'ey's-kucw

https://archives.whyte.org/en/permalink/catalogue25682
Medium
Library - Book (including soft-cover and pamphlets)
Published Date
2017
Author
Ignance, Marianne and Ignance, Ronald E.
Publisher
Montreal ; Kingston ; London ; Chicago : McGill-Queen's University Press
Call Number
07.2 I1s
Author
Ignance, Marianne and Ignance, Ronald E.
Responsibility
With contributions by Mike K. Rousseau, Nancy J. Turner, Kenneth Favrholdt, and many Secwe´pemc storytellers, past and present ; foreword by Bonnie Leonard
Publisher
Montreal ; Kingston ; London ; Chicago : McGill-Queen's University Press
Published Date
2017
Physical Description
xxxv, 588 pages, 8 unnumbered pages of plates : illustrations (some colour), maps ; 25 cm
Medium
Library - Book (including soft-cover and pamphlets)
Subjects
Secwepemc
Indigenous
History
British Columbia
Abstract
Secwe´pemc People, Land, and Laws is a journey through the 10,000-year history of the Interior Plateau nation in British Columbia Told through the lens of past and present Indigenous storytellers, this volume details how a homeland has shaped Secwe´pemc existence while the Secwe´pemc have in turn shaped their homeland. Marianne and Ronald Ignace, with contributions from ethnobotanist Nancy Turner, archaeologist Mike Rousseau, and geographer Ken Favrholdt, compellingly weave together Secwe´pemc narratives about ancestors' deeds, and demonstrate how these stories are the manifestation of Indigenous laws (stsq'ey') for social and moral conduct among humans and all sentient beings on the land, and for social and political relations within the nation and with outsiders. Breathing new life into stories about past transformations, the authors place these narratives in dialogue with written historical sources, and knowledge from archaeology, ethnography, linguistics, earth science, and ethnobiology. In addition to a wealth of detail about Secwe´pemc land stewardship, the social and political order, and spiritual concepts and relations embedded in the Indigenous language, the book shows how between the mid-1800s and 1920s the Secwe´pemc people resisted devastating oppression, the theft of their land, and fought to maintain political autonomy while tenaciously continuing to maintain a connection with their homeland, ancestors, and laws. An exemplary work in collaboration, Secwe´pemc People, Land, and Laws points to the ways in which Indigenous laws and traditions can guide present and future social and political process among the Secwe´pemc and with settler society. -- Provided by publisher.
Contents
[English table of contents]. The time of the ancient transformers -- What archaeology tells us about the initial peopling and life of Secwepemcu´l´ecw / Mike K. Rousseau and Marianne Ignace -- The Shuswap language -- How we look(ed) after our land / with Nancy J. Turner -- Trade, travel, and transportation / Marianne Ignace and Kenneth Favrholdt -- Secwe´pemc sense of place -- The Secwe´pemc Nation and its boundaries -- How we are relatives to one another -- Secwe´pemc chiefship and political organization -- Secwe´pemc spirituality and how it was hidden in the church -- The unfolding of dispossession during the nineteenth and early twentieth centuries -- The Indian rights movement of the early twentieth century -- Stories from the past, laws and rights for the future. The sounds of Secwepemctsi´n written in the practical alphabet xxii -- Yeri´7 re sqweqwentsi´n-kt
An opening prayer xxv-xxvi -- Re sk`ele´p ell re sqle´lten
Story of coyote and salmon 36-38 -- Tsxli´tentem re sk`ele´p / Coyote and his hosts 63-72 -- 4. Secwepemctsi´n : The Shuswap language 121-144 -- Xelxli´p, xelxele´q
Coyote juggle his eyes 149-152 -- Le q´7e´ses re spi´xems re nuxwnu´xwenxw
Women's hunting long time ago 174-175 -- Secwe´pemc words for "beaver" 178 -- Secwe´pemc calendar and seasonal round based on names and activities of Skeetchestn area 196-197 -- Lilly Harry's account of annual resource gathering 198-202 -- Me7 qweqwentsi´n-kt
A meal prayer 205-206 -- [Food division] 207-208 -- [Example of mixed economy] 211-213 -- Secwe´pemc landscape terms and lexical suffixes 237-239 -- Story of Se´sqem 241-247 -- [Song, referred to as "Secwe´pemc national anthem"] 251-252 -- [North Thompson River, place-terminology] 253-254 -- The use of directional terms in talking about the landscapes 254-259 -- [Secwe´pemc views of territory and its split up into bands] 287-288 -- Stseq.qi´qe
Story of Balancing Rock 301-304 -- Snine7e´llcw
Owl's nest 304-309 -- Story of Tessie 309-311 -- ["Secwe´pemc welcome song"] 318 -- Secwe´pemc kinship and in-law terms 323-325 -- Sekla´cwa7
Story of muskrat 326-333 -- Reqets`we´ ye ell re sni´ne
The chipmunk and owl story 333-336 -- [Account of arranged marriages, 1930s-1940s] 342-346 -- [Views on marrying white men] 348-349 -- Re sqle´lten
Story of the salmon 349-353 -- Names and name giving 353-356 -- Re scwicwe´ye ell re skelkle´ts
Story of ant and grasshopper 357-359 -- ["Indian courts"] 377-379 -- Pe´xwem
Ways to heal 392-393 -- Sni´ne
Story of owl 395-398 -- Ctsrm`
Having a sweat 399 -- Catholic prayers in Secwepemctsi´n 411-418 -- Re q´we´ leqs ell re si´ntse7
The priest and the altar boy 421-423 -- [The story of Petese´q] 481-483 -- Qweni´meqll
Story of mosquito 492-496 -- Sku´7pecen
Story of porcupine 496-500.
ISBN
9780773551305
Accession Number
P2022.13
Call Number
07.2 I1s
Location
Reading Room
Collection
Archives Library
Less detail
This material is presented as originally created; it may contain outdated cultural descriptions and potentially offensive content. Read more.
Date
1870 – 1900
Material
bark; wood; cedar
Catalogue Number
103.08.0330 a,b
Description
A large, rectangular hamper like box (a) with lid (b) made from split natural coloured bark woven around flat strips of wood in a coiled basket manner. Lid fits over a small lip at the top. A small, flexible looped handle is at each side at the top. Edge of lid is laced with split bark, and base …
  1 image  
Title
Storage Basket
Date
1870 – 1900
Material
bark; wood; cedar
Dimensions
31.5 x 31.5 x 48.5 cm
Description
A large, rectangular hamper like box (a) with lid (b) made from split natural coloured bark woven around flat strips of wood in a coiled basket manner. Lid fits over a small lip at the top. A small, flexible looped handle is at each side at the top. Edge of lid is laced with split bark, and base is inset with basket resting on slight foot. Imbricated design on front and back consists of a large square worked in black bark with perpendicular lines out from each side, this outlined with white, and then with red bark. The design is repeated in outline with interrupted stitches on lid, each end of the basket contains the outline with interrupted stitches on the lid. Each end of the basket contains the outline of a large diamond shape in black, white and red.
Subject
Indigenous
households
craft
basketry
Edith Morse Robb
Secwepemc
Credit
Gift of Catharine Robb Whyte, O. C., Banff, 1979
Catalogue Number
103.08.0330 a,b
Images
Less detail
This material is presented as originally created; it may contain outdated cultural descriptions and potentially offensive content. Read more.
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