Pertains to the Besant Phase of lithic tools which date to 2,000 to 1,200 years ago and exist on the Eastern Slopes of the Rocky Mountains expanding on previous understanding of this cultural phase.
Notes
Plains anthropologist. v. 57, no. 224 (2012), p. 367-392
Accession Number
2019.91 (copy 3)
Call Number
07.2 G11a PAM copy 1
07.2 G11a PAM copy 2
07.2 G11a PAM copy 3
Collection
Archives Library
URL Notes
Plains Anthrologist available online via Taylor & Francis via subscription - 1954 to current
"Surveying the 120th Meridian and the Great Divide is the second book of a two-part series describing the initial Alberta/BC boundary survey undertaken between 1913-1924. Surveying the 120th Meridian focuses on the years 1918–1924, when the Alberta crew continued the survey of the 120th meridian while the BC crew split off to continue mapping the Great (Continental) Divide. The Alberta/BC boundary survey was a unique Canadian project that combined talented surveyors, high-tech surveying equipment, rugged crew members and Canadian wilderness. This is a story of adventure and danger: the crew climbed mountains and surveyed from the peaks of the Canadian Rockies; slogged through the muskeg north of the Peace River; occasionally crossed rivers at high water; and often worked in the rain, snow or cold. The boundary survey produced the first detailed maps of the terrain along the divide and the first pictures of the northern Canadian Rockies taken from an airplane. But the most important legacy of this project is the collection of approximately 5,000 photographs developed from high-quality glass plate negatives. These photographs provide full panoramas of the Rocky Mountain landscape as it looked over a century ago. Surveying the 120th Meridian and the Great Divide combines the best of these photographs, diary entries and government documents to recount the astonishing journey of the surveyors and their crew members as they explored Canada’s most dramatic landscape."-- Provided by publisher.
Contents
Maps
Acknowledgements
Introduction
The Surveyors
Surveying Methods 1918-1924
Completion of the Boundary Survey, 1950-1953
Conclusion
Geographical Names
Survey Crews, 1918-1924
Sources Consulted
Index
Notes
Features visual and textual material from the A.O. Wheeler fonds M546 / V771
This paper examines the life of William Twin (c. 1860–1940), a member of the Nakoda (or Stoney) First Nation, and pays particular attention to his connection with Banff National Park and role in facilitating the tourism empire that still flourishes there. Being careful to distinguish between who William Twin was and how he was imagined to be, this paper argues that his life story has at least two aspects: William as an ‘institution’ useful to the development of Banff National Park, and William as a person who enjoyed sustained and very personal interactions with both Stoney and Euro-Canadian communities (abstract)
Notes
In Native Studies Review . 2005, Vol. 16 Issue 2, p 77-98.
Call Number
07.2 B72u PAM
Collection
Archives Library
URL Notes
Website for Native Studies Review via the University of Saskatchewan Department of Indigenous Studies
Between 1869 and 1877 the government of Canada negotiated Treaties One through Seven with the Indigenous peoples of the Great Plains. Many historians argue that the negotiations suffered from cultural misunderstandings between the treaty commissioners and Indigenous chiefs, but newly uncovered eyewitness accounts show that the Canadian government had a strategic plan to deceive over the "surrender clause" and land sharing. According to Sheldon Krasowski's research, Canada understood that the Cree, Anishnabeg, Saulteaux, Assiniboine, Siksika, Piikani, Kainaa, Stoney and Tsuu T'ina nations wanted to share the land with newcomers--with conditions--but were misled over governance, reserved lands, and resource sharing. Exposing the government chicanery at the heart of the negotiations, No Surrender demonstrates that the land remains Indigenous. (from U of R Press website)
Contents
The numbered treaties in historical context : "Our dream is that one day our peoples will be clearly recognized as nations" -- Treaties One and Two and the outside promise : "The loyalty which costs nothing is worth nothing" -- Treaty Three : The North-West Angle Treaty : "I take off my glove to give you my hand to sign the treaty" -- Treaties Four and Five : the Fort Qu'Appelle and Lake Winnipeg treaties, 1874 and 1875 : "The Treaties should be Canada's Magna Carta" -- Treaty Six : the Treaty of Forts Carlton and Pitt : "I want to hold the treaty we made with the Queen" -- Treaty Seven : the Blackfoot Crossing treaty : "The great spirit and not the great mother gave us this land" -- As long as the sun shines : "An everlasting grasp of her [the Queen's] hand."
In Indigenous Writes, Chelsea Vowel initiates myriad conversations about the relationship between Indigenous peoples and Canada. An advocate for Indigenous worldviews, the author discusses the fundamental issues--the terminology of relationships; culture and identity; myth-busting; state violence; and land, learning, law and treaties--along with wider social beliefs about these issues. She answers the questions that many people have on these topics to spark further conversations at home, in the classroom, and in the larger community. (from publisher)
Contents
Introduction : how to read this book -- Part 1. The terminology of relationships -- 1. Just don't call us late for supper : names for Indigenous peoples -- 2. Settling on a name : names for non-Indigenous Canadians -- Part 2. Culture and identity -- 3. Got status? : Indian status in Canada -- 4. You're Me´tis? Which of your parents is an Indian? : Me´tis identity -- 5. Feel the Inukness : Inuit identity -- 6. Hunter-gatherers or trapper-harvesters? : why some terms matter -- 7. Allowably Indigenous : to ptarmigan or not to ptarmigan : when indigeneity is transgressive -- 8. Caught in the crossfire of blood-quantum reasoning : popular notions of Indigenous purity -- 9. What is cultural appropriation? : respecting cultural boundaries -- 10. Check the tag on that "Indian" story : how to find authentic Indigenous stories -- 11. Icewine, roquefort cheese, and the Navajo Nation : Indigenous use of intellectual property laws -- 12. All my queer relations : language, culture, and two-spirit identity -- Part 3. Myth-busting -- 13. The myth of progress -- 14. The myth of the level playing field -- 15. The myth of taxation -- 16. The myth of free housing -- 17. The myth of the drunken Indian -- 18. The myth of the wandering nomad -- 19. The myth of authenticity -- Part 4. State violence -- 20. Monster : the residential-school legacy -- 21. Our stolen generations : the sixties and millenial scoops -- 22. Human flagpoles : Inuit relocation -- 23. From hunters to farmers : Indigenous farming on the prairies -- 24. Dirty water, dirty secrets : drinking water in First Nations communities -- 25. No justice, no peace : the Royal Commission on Aboriginal Peoples -- Part. 5. Land, learning, law, and treaties -- 26. Rights? What rights? : doctrines of colonialism -- 27. Treaty talk : the evolution of treaty-making in Canada -- 28. The more things change, the more they stay the same : numbered treaties and modern treaty-making -- 29. Why don't First Nations just leave the reserve? : reserves are not the problem -- 30. White paper, what paper? : more attempts to assimilate Indigenous peoples -- 31. Our children, our schools : fighting for control over Indigenous education.
ISBN
9781553796800
Accession Number
P2020-1
Call Number
07.2 V85i
Collection
Archives Library
URL Notes
Summary on Highwater Press / Portage & Main Press website
Born in the west but raised initially in the east, Dale Portman was eight years old when his family headed back to the land of the Rockies. Growing up in Calgary, he was introduced to the Rocky Mountains at an early age and as a young man eventually found work in Banff National Park, where he spent most of his time in the saddle while working for outfitter Bert Mickle, based out of Skoki Lodge near Lake Louise. Jobs in the local tourist industry and at a couple of ski hills followed. Eventually Dale was drawn to the warden service, doing avalanche control and forecasting in Rogers Pass, with the backcountry of northern Jasper, Yoho National Park and Field, BC, eventually becoming the stage for many memorable, humorous, tragic and life-affirming moments. The Green Horse takes the reader on a journey through a time when our mountain national parks were less touristy and more substantive. When there was space for everyone to enjoy without having to line up and there was a sense of freedom and adventure in the air. (From Rocky Mountain Books website)
Contents
Foreword -- Prologue -- My youth -- Banff and Lake Louise -- Faye and Donny -- A mountain winter and a spring roundup -- Dale and the Mickles -- Lake Louise -- Rogers Pass -- Early Jasper -- Alfie and Ginger -- Jasper tales -- Blue Creek -- Yoho -- Yoho again -- Epilogue.
Written for beginning learners of Nakoda (also known as Assiniboine), this workbook, arranged thematically, provides a Nakoda/English lexicon, a vocabulary, a table of kinship terms, a glossary of linguistic terminology, and exercises to do after each lesson. This book was made possible with the assistance of Elders and Language Keepers of the Nakoda Nation: Armand McArthur and Wilma Kennedy, Main Consultants; with additional contributions by Pete Bigstone, Leona Kroscamp, Freda O'Watch, and Ken Armstrong. (from University of Regina Press website)
What do local conflicts about land rights tell us about Indigenous-settler relations and the challenges and possibilities of decolonization? In Unsettled Expectations, Eva Mackey draws on ethnographic case studies about land rights conflicts in Canada and the U.S. to argue that critical analysis of present-day disputes over land, belonging and sovereignty will help us understand how colonization is reproduced today and how to challenge it. Employing theoretical approaches from Indigenous and settler colonial studies, and in the context of critical historical and legal analysis, Mackey urges us to rethink the assumptions of settler certainty that underpin current conflicts between settlers and Indigenous peoples and reveals settler privilege to be a doomed fantasy of entitlement. Finally, Mackey draws on case studies of Indigenous-settler alliances to show how embracing difficult uncertainty can be an integral part of undoing settler privilege and a step toward decolonization. (from Fernwood Publishing website)
Contents
Part one. Contact zones and the settler colonial present -- Introduction : settler colonialism and contested homelands -- 1. Genealogies of certainty and uncertainty -- 2. Fantasizing and legitimating possession -- Part two. Ontological uncertainties and resurgent colonialism -- Introduction : unsettled feelings and communities -- 3. Defending expectations -- 4. Settler jurisdictional imaginaries in practice : equality, law, race and multiculturalism -- Part three. Imagining otherwise : embracing settler uncertainty -- Introduction : treaty as a verb -- 5. "Turning the doctrine of discovery on its head" : the Onondoga land rights action -- 6. Creative uncertainty and decolonizing relations -- Epilogue -- References -- Index.
This collection offers a unique contribution to the scholarship of Indian art in that it documents the effects of the transition period (roughly 1880-1940) on the art of an Indian people--in this case, the Blackfeet. In 1952 the collection was divided; half of it was given to the Museum of the Plains Indian, and the other half was retained by the Northwest Area Foundation. This catalogue that reunites the collection contains four essays, and illustrates more than 400 objects, most of which are Blackfeet. (from Abe Books)
Contents
Foreward - Ann T. Walton
Introduction - Ann T. Walton
The Louis W. Hill Sr. Collection of American Indian Art - Ann T. Walton
The Persistent Tradition: the Hill Collection from the viewpoint of a Studen of Blackfeet Indian Arts and Crafts - John C. Ewers
After the Buffalo Were Gone - Royal B. Hassrick
References Cited
Maps
Arts and Crafts of the Blackfeet and Their Neighbors - essays by John C. Ewers and Royal B. Hassrick, Catalogue Entries by Royal B. Hassrick and Anne E. Walton
Clothing
Children's Life
Tipi Furnishings
Tools, Utensils and Containers
Horse Gear
Weapons and Warfare
Pipes and Smoking Equipment
Musical Instruments
Religious Objects
Acknowledgements
Notes
In cooperation with the Indian Arts and Crafts Board of the United States Department of the Interior, Washington, D.C., and the Science Museum of Minnesota, St. Paul, Minnesota
This material is presented as originally created; it may contain outdated cultural descriptions and
potentially offensive content.
Read more.
100th anniversary of the formation of The Rocky Mountains Park Branch of the Great War Veterans’ Association - The Banff Legion - Saturday March 31, 2018
Pertains to the collection of Indigenous Peoples materials from the private collection of Richard Green
Contents
Acknowledgments, foreword / Carole Morris -- Introduction / Michael G. Johnson -- Behold these things : Northern Plains parade regalia -- Something splendid I wear : Plains trade cloth dresses -- In paint and feathers : on tour with Pahaska -- Some honor I seek : Sioux Indians in early photographs -- White man's vision : evolving stereotypes of the Plains Indian -- The catalog : reservation period Plains Indian art -- The warrior's world : weapons, clothing, trade cloth clothing, non-native influences, dance regalia -- The women's world : tools and implements, tipi furniture, clothing -- Childhood -- Horsegear -- Tobacco bags -- Bags and pouches -- Moccasins -- Made for sale -- Maps -- Bibliography.
Notes
Includes photographs by Byron Harmon of Stoney Nakoda Peoples, specifically Hector Crawler, Mark Poucette and other unnamed people at Banff Indian Days and the Calgary Stampede
This revised and updated edition details the latest legal developments surrounding tribal leadership and the state of governance on Canadian reserves.
When Bad Medicine first appeared in 2010 it was an immediate sensation, a Canadian bestseller that sparked controversy and elicited praise nationwide for its unflinchingly honest portrayal of tribal corruption in a First Nation in Alberta.
Now, in a new, revised and updated edition, retired Alberta jurist John Reilly sketches the latest legal developments surrounding tribal leadership at Morley and the state of governance on Canadian reserves, as well as national developments such as Canada’s long-delayed assent to the United Nations Declaration on the Rights of Indigenous Peoples, currently wending its way through the Senate, and the final report of the Truth and Reconciliation Commission.
Early in his career, Judge John Reilly did everything by the book. His jurisdiction included a First Nations community plagued by suicide, addiction, poverty, violence and corruption. He steadily handed out prison sentences with little regard for long-term consequences and even less knowledge as to why crime was so rampant on the reserve in the first place.
In an unprecedented move that pitted him against his superiors, the legal system he was part of, and one of Canada’s best-known Indian chiefs, the Reverend Dr. Chief John Snow, Judge Reilly ordered an investigation into the tragic and corrupt conditions on the reserve. A flurry of media attention ensued. Some labelled him a racist; others thought he should be removed from his post, claiming he had lost his objectivity. But many on the Stoney reserve hailed him a hero as he attempted to uncover the dark challenges and difficult history many First Nations communities face. (From Rocky Mountain Books website)
Notes
Includes bibliographical references (p. 257-258) and index. The Stoney people are comprised of three bands: the Wesley First Nation, the Chiniki First Nation and the Bearspaw First Nation
From the bestselling author of Bad Medicine and its sequel Bad Judgment comes a wide-ranging, magisterial summation of the years-long intellectual and personal journey of an Alberta jurist who went against the grain and actually learned about Canada’s indigenous people in order to become a public servant.
”Probably my greatest claim to fame is that I changed my mind,” writes John Reilly in this broadly cogent interrogation of the Canadian justice system. Building on his previous two books, Reilly acquaints the reader with the ironies and futilities of an approach to justice so adversarial and dysfunctional that it often increases crime rather than reducing it. He examines the radically different indigenous approach to wrongdoing, which is restorative rather than retributive, founded on the premise that people are basically good and wrongdoing is the aberration, not that humans are essentially evil and have to be deterred by horrendous punishments. He marshalls extensive evidence, including an historic 19th-century US case that was ultimately decided according to Sioux tribal custom, not US federal law.
And then he just comes out and says it: “My proposition is that the dominant Canadian society should scrap its criminal justice system and replace it with the gentler, and more effective, process used by the indigenous people.”
Punishment; deterrence; due process; the socially corrosive influence of anger, hatred and revenge; sexual offences; the expensive futility of “wars on drugs”; the radical power of forgiveness—all of that and more gets examined here. And not in a bloodlessly abstract, theoretical way, but with all the colour and anecdotal savour that could only come from an author who spent years watching it all so intently from the bench. (From Rocky Mountain Books website)
Contents
The beginning -- Learning -- Getting to know the Stoneys -- Restorative justice -- The origins of processes -- The evil Cornwallis -- Milton Born With a Tooth -- The right thing -- Respect -- Paradigm change -- Crow Dog v. Spotted Tail -- Rupert Ross -- Punishment -- Deterrence -- Due process -- Sawbonna -- Rev. Dale Lang -- To forgive or not to forgive -- Anger, hatred, vengeance -- Advocacy vs. conversation -- Polarization -- Drug prohibitions -- Sexual offences -- One size fits all -- Shifting focus from judicial solutions to community solutions -- The TRC -- FAQ.
Introduction July 2020 by Don Gaynor: This album began as a collection of all the Lake O'Hara Lodge annual staff photographs since 1987 when Tim Wake asked me to do them for display in the stairwell to the second floor in the Lodge. I added the group photographs taken of the two reunions I attended and recently scanned all the other staff photos displayed on the stairway walls for the last part of this book
Contents
Photographs from 1987 to 2019 of the Lake O'Hara Lodge staff taken by Don Gaynor except 2014
The book is a testament to three sons’ love for their parents, Ed and Dorothy. Ed and Dorothy were kind and caring people and raised their family with those values. This book is also a testament to a family’s love of community, the community of Banff National Park.I hope when you read this book, you’ll be immersed in a bygone era that includes the Second World, to the backcountry of Canada’s oldest national park. I hope you will see a way of life that can never be recreated in a place that is ever-changing but will always be home to Ed and Dorothy.
(Edited down from Our Family Lines website)
THE CAVE AND BASIN by Ted Hart is the story of mineral springs in Banff National Park that were instrumental to the growth of Banff and formed the nucleus of Canada’s national park system.
Authored by renowned historian E.J. (Ted) Hart, Cave and Basin offers background on what is now protected as a national historic site, exploring the story of its discovery and the lives of those involved in its development as a world-famous attraction. It describes these unique and fascinating hot springs and how they became the catalyst for important developments in Canadian history and culture. The book details the story of the springs’ first discovery, their critical place in a government decision to create a reserve to protect them for public use and their development into a tourist location where generations of Canadians and those from around the world came to enjoy their soothing balm. In the process, the springs, and the Cave and Basin particularly, became the epicentre for both the creation and the commemoration of Canada’s national parks.
(From publisher's website)
Contents
Introduction
Chapter 1 - Sacred waters of the mountains
Chapter 2 - Like some fantastic dream
Chapter 3 - The hot springs investigation
Chapter 4 - Recuperate the patients and recoup the treasury
Chapter 5 - As near perfetion as it is possible to make
Most books dealing with North American Indigenous peoples are exhaustive in coverage. They provide in-depth discussion of various culture areas which, while valuable, sometimes means that the big picture context is lost. This book offers a corrective to that trend by providing a concise, thematic overview of the key issues facing Indigenous peoples in North America, from prehistory to the present. It integrates a culture area analysis within a thematic approach, covering archaeology, traditional lifeways, the colonial era, and contemporary Indigenous culture. Muckle also explores the history of the relationship between Indigenous peoples and anthropologists with rigor and honesty. The result is a remarkably comprehensive book that provides a strong grounding for understanding Indigenous cultures in North America
(from publisher's website)
Contents
Situating the indigenous peoples of North America -- Studying the indigenous peoples of North America through the lens of anthropology -- Comprehending North American archaeology -- Studying population, languages, and cultures in North America as they were at AD 1500 -- Overview of traditional lifeways -- Understanding the colonial experience -- Contemporary conditions, nation-building, and anthropology -- Epilogue : final comments -- Appendices: The United Nations declaration on the rights of indigenous peoples ; Excerpts from the code of ethics of the American Anthropological Association (2009) ; Excerpts from the Native American Graves Protection and Repatriation Act (1990) ; Excerpts from the Royal Proclamation of 1763 ; Apology for residential schools ; Apology to the native peoples of the United States ; Studying indigenous peoples of North America.
This book presents a study conducted between 2005 and 2010 of 60 self-declared Indigenous university students from western Canada. The study explored Indigenous identity formation among these students through these central research questions:
Do conventional definitions of identity, and conventional identity formation theories, offer ways to understand the identity of these Indigenous students?
What role, if any, does postsecondary education play in the formation and/or confirmation of the identity of Indigenous students as Indigenous individuals? The study is unique for two reasons. First, little scholarly attention has been paid to Indigenous individuals’ sense of identity. While the literature and research on identity is diverse, it mostly focuses on Eurocentric definitions of identity. Second, this study emphasizes Indigenous identity formation in postsecondary institutions. This book moves beyond a simple understanding of Indigenous students’ concept of identity and delves into determining the role a university education can play in the development of an Indigenous individual’s identity
(from publisher's website)
Contents
Preface and dedication
Acknowledgements
Introduction
Find the self: a history of defining Indigenous identity in Canada
Conventional and Indigenous concepts of identity
A history of Indigenous education in Canada
Who were the participants?
Identity and Blumer's symbolic interactionism: definitions and participant responses
Identity and Mihesuah's Native identity development theory: definition and participant responses
The university experience
Building on Mihesuah: a Canadian Indigenous identity formation model
In a series of inspirational profiles, Cora Voyageur celebrates the achievements of 100 remarkable Indigenous Albertans in the fields of art, literature, business, politics, sports, education, human rights and more. From world-renowned architect Douglas Cardinal, whose iconic designs are seen from Edmonton to Washington, DC, to Nellie Carlson, a tireless activist whose work has advanced the rights of Indigenous women, the contributions of Indigenous Peoples have greatly enriched the social, cultural and economic fabric of Alberta. An introduction provides a brief history of Indigenous Peoples in Alberta, including an explanation of the Numbered Treaties.
(from publisher's website)
